The intention of bathing Junub for women after intercourse – The following is information regarding the intention to take a junub bath for women after intercourse, so watch this article to the end to find out more complete and clear information.

Of course, every Muslim is obliged to the concept of obligatory bathing. This obligatory bath is a mandatory bath which is usually done at certain times for a reason.

Because of the many activities available today, many people start neglecting the steps necessary for a very good obligatory bath.

Ground Commands For Bathing Junub 

Take the time to at least read the following reviews so that the mandatory bathing procedure and this intention are correct.

Now that Muslims and Muslimat have started to become more aware of yourselves, many of you want to learn everything there is to know about Islam in depth beyond just the essentials.

Knowledge of Mandi Junub

The word mandi in Arabic is (ghusl), which according to dictionaries means "to flow". The act of bathing must have another term: bathing junub, which means that bathing junub will be carried out when the person is in a junub state.

According to the definition of the term, obligatory bathing involves dripping water from head to toe and begins with reciting the intention to rid oneself of heavy hadasts.

In a state of worship or when on the move or on the move, bathing will add to your comfort and confidence.

And the obligatory bathing procedures are regulated by the obligatory bathing procedures of the Prophet Muhammad SAW. The three rules of bathing that are in accordance with the Shari'a are sunnah bathing, haram bathing, and obligatory bathing. However, we will only talk about the obligatory bathing on this particular occasion.

Mandatory Bathing Procedures of the Prophet 

Procedure for doing Junub Bath

For those of you who currently forget the procedure for doing a mandatory bath, here are the steps you should pay attention to.

1. Beginning to read the intention to bathe obligatory. Reading the intention at the beginning of the law is mandatory and definitely requires it to be carried out before doing the obligatory bath.

This intention is what makes the difference between obligatory bathing and regular bathing. For this reading procedure, you may use your voice or in your heart.

2. Washing both hands. in order to follow the sunnah, washing hands can be done up to 3 times, this aims to keep hands clean and avoid those that are unclean and really clean.

3. Clean the parts of the body that are considered dirty using the left hand. The parts of the body that are usually dirty are the genitals, rectum, armpits and others.

4. Repeat hand washing. Re-washing the hands that were previously used to clean the genitals, namely by rubbing soil on the ground and then rinsing or with soap and then rinsing.

5. Ablution. Do the procedures for ablution as you will perform ablution as if you were going to perform the usual prayers.

6. Moisten the head. Wet the head by flushing it three times until the entire surface of the skin and hair is evenly wet with water.

7. Separation of hair. Parting the hair by interfering with it by crossing the fingers.

8. Wet the whole body. Wet the body evenly by flushing it from head to toe, starting from the right first then the left.

9. Use soap and shampoo. When the procedure above has been passed, then the next step is then allowed to re-wash the body using soap, and shampoo the hair.

The obligation to perform this obligatory bath is carried out during normal conditions, and these steps may be replaced by tayammum with dust.

This is if there really is no water or even if there is mudhorot which might occur when performing a mandatory bath, for example when you are sick or are in a state of being on an airplane.

The point in this plane is that if there are 450 people who are on an airplane, all of them doing ablution and bathing obligatory, then it might cause concern during the flight.

Hadith 2

Mandatory Bathing Procedures of the Prophet

For those of you who want to know the procedures for the obligatory bathing of the Prophet Muhammad, then consider the following review:

Hadith 1:

Aisyah said, Rasulullah started taking the janabah bath by starting with reading the intention, then washing both hands, followed by ablution, then interrupting the roots of the hair so that the water moistened to the base of the hair.

Then splash it again from the top of the head three times and then continue dousing the whole body. (Narrated by Bukhari and Muslim)

Hadith 2:

Aisha said, That she bathed together with the Messenger of Allah through a jar, and we and I together with the Messenger of Allah took water from the jar. (HR. Muslim)

Hadith 3:

Maimunah bint al-Harith ra, said: I was the one who prepared the water for the Prophet to bathe in the janabah.

Then Maimunah poured water with her right hand over her left hand two to three times, then proceeded to wash her private parts, after which she rubbed her hands with the ground or rubbed them on the wall two to three times.

Rasulullah continued to rinse his mouth and inhale water (istinsyaq). Then he washed his face and also his hands up to the elbows.

Then he splashed his head and then all over his body. Then he changed places, after that washed his feet.

Maimunah continued to give the Prophet cloth like a towel, but he didn't want to and he preferred to wipe the water on his body using his hands. (Narrated by Bukhari and Muslim).

Junub Bathing Intentions and Prayers

Every time you are going to perform the obligatory bath, it must be started with the right intention so that the obligatory bath can be of worship value in the presence of Allah SWT and so that Allah SWT accepts all kinds of practices that will be carried out after performing the obligatory bath.

Knowledge of Mandi Junub

When you are about to perform the obligatory bath, you do not have to read the intention out loud, just reading it in your mind is enough with the intention of taking the obligatory bath to purify oneself from major hadas. Or use Arabic pronunciation to further straighten intentions.

1. The prayer for the intention to take a bath is obligatory in general

نَوَيْتُ الْغُسْلَ لِرَفْعِ الْحَدَثِ اْلاَكْبَرِ فَرْضًا ِللهِ تَعَالَى

“Nawaitul Ghusla Lifraf il Hadatsil Akbarii FardhalLillahi Ta'aala”

Which means: we intend to take a mandatory bath to purify the fardhu big hadast because of Allah ta'aala.

2. Prayer for the intention to take a mandatory bath after menstruation

نَوَيْتُ الْغُسْلَ لِرَفْعِ حَدَثِ الْحَيْضِ ِللهِ تَعَالَى

“Nawaitul Ghusla Lifraf il Hadatsil Akbari min Haidil Lillahi Ta'ala”

Which means: we intend to take a mandatory bath to purify large hadasts from menstruation because of Allah Ta'ala.

3. Du'a obligatory bathing intention after childbirth

“Nawaitul Ghusla Liraf il Hadatsil Akbari Minal Nifasi Fardhlon Lillahi Ta'ala.”

Which means: we intend to take a mandatory bath to purify the great hadast of the obligatory postnatal period because of Allah ta'ala.

4. Prayer for the intention to take a mandatory bath after intercourse between husband and wife

“Nawaitu Ghusla Lirafil Hadatsil Akbari AnJami il Badaanii Likhuruu ji Mani yyi Minal Innaabati Fardhan Lillahi Ta'aala”.

Translation: I intend to take a bath to remove large hadas from this body because semen is released from janabah fardhu because of Allah taala.

Ground Commands For Bathing Junub

The basis of the obligatory bathing command is clear in the Al-Quran, which is in the Al-Quran surah Al-Maidah verse 6 and Al-Quran Surah An-Nisa verse 43.

Things That Make Mandi Junub

Mandatory bathing must be done if the following things are encountered:

1. After the cessation of a woman's menstrual blood

In the hadith it is stated that, Aisyah ra, the Prophet Muhammad said to Fatima bint Abi Hubaisy.

When menstruation comes to you then you should not pray. If the menstrual bleeding has stopped, then it is obligatory to perform the obligatory bath and establish prayer.

(Narrated by Bukhari no. 320 and Muslim no. 333).

Procedure for doing Junub Bath

After the cessation of Puerperal Blood for Women. The law of postpartum blood is explained in the Qur'an and Hadith the same as menstrual blood.

The discharge of semen is accompanied by lust. There is something that must be considered between madzi water and wadhi water, the difference is explained as follows:

1. Semen is the discharge of water from the male genitalia when experiencing an organ, either during intercourse or due to a wet dream.

This semen came out with a spurt, accompanied by a great lust to peak. And when the semen comes out, the body feels weak.

The semen that comes out of the genitals has a white color, and has a distinctive smell like the smell of dry eggs.

If one of the signs above is found, it can be concluded that the liquid that comes out is semen. This semen has a law that is not unclean, but because the release of this semen is punished by having to do a mandatory bath.

2. Madzi water is discharge from the male genitalia due to arousal of lust, but the turmoil of lust has not yet reached a perfect peak. And when it comes out it doesn't make the body weak.

The form of this Madzi water is quite clear, runny, and feels sticky but has no smell. Madzi liquid has a mild impurity law, if the liquid comes out then it does not break the fast but to make it holy again you have to do ablution.

3. Wadhi water is discharge from the male genitalia due to severe fatigue or after lifting heavy loads, or maybe sometimes it comes out at the same time as urinating.

The water in this wadi is white, the texture is rather thick and looks cloudy. This wadi has mild unclean laws, but to purify it you don't need to take a shower, you just need to do ablution as if you were going to pray.

2. The two sexes meet each other even though they don't secrete semen

In a hadith explained from Abu Hurairah ra, the Prophet said that if a man sits on several parts of his wife's body (having intercourse) then he has perfect intentions, then the law is obligatory to take a bath (HR. Bukhari no. 291 and Muslim no. .348)

Junub Bathing Intentions and Prayers

Even though the semen does not come out, the law still has to take a shower. Hadith from 'Aisyah ra, he explained, there was a man who asked the Prophet Muhammad a question about a man who wanted to have sex with his wife but did not let his semen come out.

Is it obligatory for a husband and wife to perform obligatory bath? while at that time Aisyah was sitting on the side, the Prophet Muhammad said that "I too had intercourse with this woman (Aisha) but did not emit semen, so we then bathed." (HR. Muslim no. 350)

3. When non-believers become converts or have just converted to Islam

In the hadith narrated Qois bin Ashim ra. He had converted to Islam, and the Prophet Muhammad ordered him to bathe, namely with water and bidara leaves. (HR. An Nasai no. 188, At Tirmidzi no. 605, Ahmad 5/61. Shaykh Al Albani said that this hadith is authentic).

4. When a person is picked up by his death or dies

When someone has died, he is obliged to take a bath, but by being bathed by someone else.

The ruling on washing the corpse is fardlu kifayah. What is meant is that even if only a few people do it, the obligation of others to do it falls.

In a hadith it is stated, an order from the Prophet to Umm to Umm 'Athiyah and to mourners and women who bathe their children

"Then bathe the corpse by wetting its body with water and bidara leaves three times, five times or more until you think it is enough and lastly add camphor or perfumed oil. (Narrated by Bukhari no. 1253 and Muslim no. 939).

For all Muslims when he has been picked up by his death, it is obligatory to wash him, be it a woman or a man, young or old, children or adults.

And a Muslim who does not have to be washed is someone who dies as a martyr in a state of war.

The death of a baby due to miscarriage but already has a spirit in his body.
In the hadith and medical science it is explained that a baby has a spirit in his body when he is in the womb at the age of over 120 days.

Things that are not permissible when you have not done the obligatory bath

The following are some things that are not permissible before taking the obligatory bath and he still has a big hadast.

So someone who is having a large hadast is not allowed to do these things, as follows:

  1. It is not permissible to touch the Mushaf of the Al-Quran and read it.
  2. It is not permissible to pray either obligatory prayers or sunnah prayers.
  3. It is not permissible to perform I'tikaf or remain silent in the mosque.
  4. It is not permissible to fast either obligatory fasting or sunnah fasting.
  5. It is not permissible to perform Tawaf during Hajj.
  6. It is not permissible to be divorced or divorced until it is pure again.

Things that Must Be Noticed

The following are things that need to be considered when carrying out a mandatory bath or a large bath:

  1. Use holy water, clean water without any mixture not exposed to dirt that can change its smell and properties.
  2. Bathing is obligatory as a substitute for ablution.
  3. The whole body without exception must be exposed to water evenly.
  4. Covering the nakedness because the law is obligatory.
  5. Do not use head coverings.


That's a little information about the procedures and things that need to be considered as well as the intention to take a mandatory bath for women, when they have just finished their menstruation or intercourse.

Thus the article regarding the Intention to Take a Junub Bath for Women After Relationships and don't forget to continue to visit the Infokekinian website.

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